Rachel Thompson

Standing Stark: The Willingness to Engage by Carla Woody @CarlaWoody1

Chapter Two:
Beyond Words

I was leading a very mainstream life. While I had some sense of purpose, I additionally had an underlying feeling that something was seriously lacking. Even though there was a recognition of incompletion, I can’t say that it was a conscious realization, more of a sense of things not expressed, blocked or segregated.

The previous year I’d left the large government agency where I’d worked nearly my entire career up to that point. Being out from under bureaucratic constraints lent a certain kind of freedom that I craved, but a large part of my livelihood was still generated through that environment where I returned as a consultant. I felt the rigidity of the organization to the point that it triggered an aversion in me.

What I now know is that whenever we have an unreasonably strong response to something external, something is lurking internally of the same nature. At the time, I recognized what I can only describe as flatness, a lack of real engagement to anything in which I was involved. It’s unlikely that this fact was apparent to anyone but me. I was known for my mind and abilities for pulling people and projects together. To others, my guess is that I appeared actively engaged in my life. After all, I was busy doing what needed to be done, just like most with whom I came in contact.

But I knew something was omitted. Fourteen years earlier, I’d had a major signal identifying my disconnection. Because of a viral infection that attacked my thyroid, I became extremely ill. I was likely within a hair’s breadth of death before I’d had any inkling of the seriousness of the illness. It probably was only through my mother’s mother-bear-like, protective attention and demands to the physician I finally visited that I am even alive today.

A major crisis such as this one is often the impetus that will kick start a revelation—or revolution. After my recovery, I finally comprehended the level of absurdity and danger that the lack of awareness of my own condition brought. I was able to discern that I wasn’t practicing denial in the sense of not wanting to face something. But more so, I was disconnected from my body to the degree that I had been unable to recognize my lack of health. How could I? My life and level of consciousness was weighted in my head, cut off from my physicality and any real experience or attunement other than mental observation.

I heeded a cry from my Core Self, not even knowing of her existence, and sought out meditation. That was an unlikely avenue back then, only because where I was living at the time offered very few opportunities to explore anything even somewhat resembling consciousness studies. With the help of a couple of books, I put together a practice to which I remained faithful.

Over the years, I found myself becoming increasingly calmer and healthier. I knew that the change was due directly to my dedicated focus on meditation. Indeed, I became much more in tune with my body and its messages to me. I began to trust those messages implicitly, telling me when things were right, or not, in my world.

But I knew something was still missing. I remained an observer to a large degree, not a participant. While I’d read of spirituality and various states that told of that realm, I’d had no direct experience. I intellectually knew that Spirit was an aspect of my makeup, but couldn’t quite grasp even the concept of such a reality. And yet there was something underpinning my entire existence that called out for this wholeness. Some part of me deeply desired integration.

When strong intent is present, the means to fulfill it will automatically appear. But I didn’t know this truth at that point in my journey. I only knew that I felt somewhat fragmented, and one day noticed an ad in a professional journal for a retreat with a Peruvian shaman to be held in the Southern Utah desert. Ignoring the fact that my sole idea of camping then was in pensions in large European cities, or that I didn’t even know what the term “shaman” meant, I felt a strong draw in my body to call and register. So, I did.

Four months later, I flew cross-country to Salt Lake City where I was picked up with some other retreat goers and driven some hours south to a remote canyon in the San Rafael Swell. The beauty of the area was incredible and helped to overwhelm my uneasiness of being with people with whom I wasn’t acquainted, and an upcoming event about which I knew absolutely nothing.

When we finally rolled into the makeshift camp, I climbed out of the truck feeling a mixture of excitement and apprehension, the two being closely linked anyway. While in this state, I noticed a brown-skinned man making his way toward me. He had dark, wavy hair, a mustachioed, handsome face, and wore a woven poncho. His eyes sparkled. He smiled broadly and wrapped his arms around me in greeting. As he did so, any fear I felt dissipated immediately and was replaced by great warmth swelling from some place inside me, unlike any I’d ever felt. This was the man the sponsors had advertised as a shaman, the person who, in the years ahead, I would come to know not only as a mystic and teacher of the heart, but a cherished friend—Don Américo Yábar. My meeting him was to change the fabric of my entire life. And I had asked for it unknowingly.

Around the campfire that evening, Don Américo introduced the subject of intent through his translator. He encouraged each of us to set our intent that evening for the week that was to follow. I went off on my own to think about what he’d said, the whole idea of intent being a slippery one, at best, that I had a challenge grasping. However, I decided that I must have set my intent, at some level, before I even came. That was what pulled me to the retreat not even knowing what it entailed. I wanted to be joined. I wanted direct engagement. I wanted integration of my mind, body and spirit. I told no one.

The next morning held the usual gorgeous, blue desert sky. The group had hiked some distance from our camp and found a natural rock amphitheatre. We made ourselves comfortable in the shadows of the boulders, out from under the Utah sun which was already getting quite warm. Don Américo began to speak. I don’t remember now exactly what he said. I was being lulled by the lilting rhythms of his and his translator’s vocal patterns that took the meaning of the words to some unconscious level.

Suddenly, he stopped and gazed intensely at me. He motioned for me to come to the middle of the circle where he stood. Under normal circumstances, I would have done so reluctantly, if at all, not being comfortable “exposing” myself to others in that way. In that case, however, I felt completely at ease.

I approached him. He stood directly in front of me only about eighteen inches away, his liquid brown eyes locking onto mine. It was as though he was channeling pure love directly into my being. Both of his hands hovered right outside my body at the chest level.

Making a motion of pulling apart outside the heart center, he said, “The way to see is with the body’s eye.”

I felt what I could only describe as a sweet welling in that energy center that began to undulate, creating a rippling effect.

He moved one hand up to my forehead. Making a wiping motion in my subtle energy field, he proclaimed, “Not the mind’s eye!”

I felt something shut at that level, all the while the heart energy continued to reverberate. I was unaware of anything other than large waves of effervescent warmth that seemed to echo silently, returning from the stones surrounding us, further intensifying the awakening. People seated around us gasped and murmured. I have no idea how long I stood that way. I do not know how I found my feet to return to my seat. I do not recall what occurred the rest of the day.

I was opened. I was filled. I’d had my first direct experience—beyond words.

StandingStark

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Genre – Nonfiction, Spirituality

Rating – PG

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Quality Reads UK Book Club Disclosure: Author interview / guest post has been submitted by the author and previously used on other sites.

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